Jainism

Tradition·Founded c. 550 BCE·est. ~4–5 million worldwide

Vedic Religion → Jainism

Branch
Rite of Jainism

Diksha.

The candidate is paraded through the town throwing away their money and possessions to the crowd, changes into white or into nothing, has their hair pulled out, and takes the five great vows for life. Several hundred people a year still do it, often young and often wealthy, and the age of some initiates has repeatedly reached the Indian courts.

⏱ once in a lifetime◌ the initiate, the acharya, and the entire town
What happensA procession in which the candidate gives away their possessions and money to the crowd, then changes into white or nothing at all, has the head plucked, and takes the five great vows for life
What it needsFamily consent, which is the hard part, and an acharya willing to accept
What it aims atDiksha. Several hundred people a year still take it, including teenagers, graduates and, notably often, wealthy young men — which periodically becomes a legal argument about age of consent
Understanding it — context, not catechism: how this rite is held

Diksha is monastic initiation and its most striking element is the varghoda, the procession beforehand, in which the candidate — dressed as a king or queen, sometimes on an elephant — distributes their money and possessions to the crowd along the route, in public, before entering the pavilion. There they change into the white robes of a Svetambara mendicant or, for Digambara men, remove everything; undergo kesh-lochan, the plucking of the hair; receive the rajoharan whisk; and take the five mahavratas for life. Several hundred initiations take place in India each year, and the demographic is often noted: a disproportionate number of initiates come from wealthy business families, and a number are young. The initiation of minors has repeatedly reached Indian courts and child-rights bodies, most prominently in Gujarat, and the community's response — that the vocation is genuine and the family consents — has not fully settled the question. Family consent is in any case required and is frequently the obstacle; accounts of years of negotiation are common.

The same ground, other faiths

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