Shinto

Tradition·Founding date unrecorded·est. ~100 million ritual participants, loosely held

Shinto → 1 branch

Branch
Story of Shinto

Michizane, and the lightning.

A brilliant minister of no great family, promoted past the Fujiwara and then destroyed by them, exiled to Kyushu and dead in two years. Then plague, then drought, then a bolt of lightning into the imperial palace that killed several of the men responsible. The court restored his rank posthumously, burned the decree of exile, and built him a shrine.

Where it is toldCourt chronicles, and every Tenmangū shrine
Who appearsSugawara no Michizane, the Fujiwara who removed him, the lightning
What it teachesThat after they exiled him and he died, the capital was struck by plague, drought and a bolt that killed courtiers in the palace — so they gave him a shrine, a posthumous rank, and eventually the patronage of every student in Japan
Understanding it — context, not catechism: how this passage is held

The tradition's cause-and-effect here is documented rather than legendary, which is what makes it useful. Sugawara no Michizane was a scholar from a middling family who rose on ability to Minister of the Right, was accused by Fujiwara no Tokihira of plotting to depose the emperor, demoted to a nominal post at Dazaifu in Kyushu in 901 with his sons scattered into exile, and died there in 903. Tokihira died at thirty-nine in 909. The crown prince died in 923. In 930 lightning struck the imperial palace during a drought conference, killing several senior courtiers who had been involved; the emperor fell ill and abdicated, dying weeks later. The court restored Michizane's office and rank posthumously, burned the decree of exile, and in 947 built Kitano Tenmangū. Over the following centuries the terrifying thunder deity gradually became the benign patron of scholarship. Today Kitano and Dazaifu take millions of students, and the plum blossom is his emblem because of the poem he addressed to the tree in his Kyoto garden on leaving.

The same ground, other faiths

claims that share this one's ideas
The dead are not out of reach. Christianity · core tenet Go deeper →
Ziyarat — visiting the dead. Islam · rite Go deeper →
G Guandi. Taoism · figure Meet them →
The samskaras — life, marked. Hinduism · rite Go deeper →
Merit is real, and it can be given away. Buddhism · core tenet Go deeper →
T The yakshis. Jainism · figure Meet them →

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