Heaven, earth and the human correspond.
The same five phases, the same seasons, the same cycles run through the cosmos, the state and the body, so what happens in one can be read in the others. A drought is a governance problem, a fever is a seasonal one, and the calendar is a medical document.
Ganying, resonance, is the assumption that the cosmos, the state and the human body are structured alike and therefore affect one another. The same five phases — wood, fire, earth, metal, water — the same seasons, directions, colours, organs, flavours and emotions map across all three registers, so that a disturbance in one shows in the others. Politically this meant floods, eclipses and earthquakes were read as evidence of misgovernment, and Han officials used the correlation as a mechanism for criticising emperors who could not otherwise be criticised. Medically it meant that a disorder was a seasonal or directional imbalance rather than an invading entity. Practically it produced an enormous apparatus of correlation — the calendar tells you what to do and avoid on a given day, and almanacs on that basis are still printed and consulted in enormous numbers across the Chinese-speaking world.
The same ground, other faiths
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