Qur'an folio in gold Kufic, 9th c. · Cleveland Museum of Art · CC0

Islam

Tradition·Founded 610 CE·est. ~2 billion worldwide

Islam → 4 branches

Branch
Story of Islam

Rabia, with fire and water.

Asked where she was going with a torch in one hand and a bucket in the other, she said she meant to burn paradise and put out hell, so that people would stop loving God for the reward and the fear. She lived in eighth-century Basra and never married, on the grounds that it would be a distraction.

Where it is toldAttar's Memorial of the Saints and a thousand retellings
Who appearsRabia al-Adawiyya of Basra
What it teachesThat she carried fire to burn paradise and water to quench hell, so that God might be loved for himself
Understanding it — context, not catechism: how this passage is held

Rabia al-Adawiyya lived in Basra in the eighth century, was reportedly sold into slavery as a child and freed, and refused marriage on the grounds that it would divide her attention. The story most attached to her has her walking with a torch in one hand and a bucket of water in the other; asked why, she says she is going to burn down paradise and put out the fires of hell, so that people will stop worshipping God for the reward and out of the fear, and love God for God alone. Her prayers as transmitted make the same move: if I worship you for fear of hell, burn me in it; if for hope of paradise, exclude me from it; but if I worship you for your own sake, do not withhold your everlasting beauty. She is the figure who moved Sufism from asceticism to love as its central category, and she did it as a woman with no institutional position at all, which the later orders had to accommodate. Most of what is known comes through Attar's Memorial of the Saints, written four hundred years later, so the historical Rabia and the transmitted one are not easily separated.

From the sources — the passages this rests on; concise renderings, cited

O God, if I worship you for fear of hell, burn me in it; if I worship you in hope of paradise, exclude me from it; but if I worship you for your own sake, do not withhold from me your everlasting beauty.

Attributed to Rabia al-Adawiyya of Basra, d. 801, transmitted in Attar, Memorial of the Saints (rendered)

Transmitted four centuries after her; the historical Rabia and the remembered one cannot be cleanly separated.

The same ground, other faiths

claims that share this one's ideas
K Kali — the mother who is not safe. Hinduism · figure Meet them →
T The Shechinah — the presence that went into exile. Judaism · figure Meet them →
Love is the method. Sufism · core tenet Go deeper →
M Mor Aphrem — theology in metre. The Syriac Orthodox Church · figure Meet them →
The Saviour's wounds, addressed directly — and the church's own embarrassment about it. The Moravian Church (Unitas Fratrum) · core tenet Go deeper →
The name is not a label for God. It is God. The International Society for Krishna Consciousness · core tenet Go deeper →

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