Leningrad Codex carpet page, 1010 CE · public domain

Judaism

Tradition·Founded c. 1000 BCE·est. ~15 million worldwide

Judaism → 8 branches

Branch
Story of Judaism

Sinai.

A mountain in smoke, a people gathered below, and the giving of the law — revelation as a collective event.

Where it is toldExodus 19–20
Who appearsMoses, the people, the mountain in smoke
What it teachesFreedom is for covenant; the law is the gift, not the price
Understanding it — context, not catechism: how this passage is held

Sinai is the covenant's legal moment: a whole people, not a prophet, receives the revelation, and the tradition insists on that detail because it makes the covenant collective and unmediated. A famous midrash has God suspending the mountain overhead — accept, or be buried here — which the rabbis themselves flag as a problem for consent, and answer by saying the covenant was freely reaffirmed centuries later. Another tradition holds that every Jewish soul who would ever live was present, which is how conversion is explained: the convert's soul was there too.

From the sources — the passages this rests on; concise renderings, cited

All that the LORD has spoken, we will do and we will hear.

Exodus 24:7

Do, then hear — the order the rabbis found remarkable.

The same ground, other faiths

claims that share this one's ideas
The dharma of one's station. Hinduism · precept Go deeper →
The Five Precepts. Buddhism · precept Go deeper →
Ahimsa at the table. Jainism · precept Go deeper →
The Ten Commandments. Christianity · precept Go deeper →
Halal — the lawful. Islam · precept Go deeper →
Whether Sikhs should eat meat. Sikhism · core tenet Go deeper →

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