The Religion of Humanity

Movement·Founded 1849 CE·Just over thirty in Rio Grande do Sul, by the Porto Alegre temple's own account. No reliable figure exists for anywhere else, because there is almost nowhere else.

The Religion of Humanity

Branch
Core tenet of The Religion of Humanity

The dead govern the living.

Comte meant it as a description before a slogan: language, science, law, tools and cities are all bequests, and the living operate almost entirely inside decisions made by people they cannot consult.

Understanding it — context, not catechism: how this passage is held

Les morts gouvernent les vivants is the most quoted line in positivism and the one that survives the collapse of everything around it. Comte's argument is straightforwardly sociological before it is devotional: the language you think in, the science you use, the law you live under and the streets you walk were all made by people you cannot consult, and the living are a thin layer operating inside their decisions. From this he derives both the worship and the ethics, since a being that receives everything and originated almost nothing has no standing to organise its life around itself. The proposition is close enough to ancestor veneration that this page tags it as such, and Comte would not have objected.

The same ground, other faiths

claims that share this one's ideas
The genealogy. Confucianism · rite Go deeper →
The samskaras — life, marked. Hinduism · rite Go deeper →
The flower sermon. Buddhism · story Read it in full →
P Parshvanatha — the one before. Jainism · figure Meet them →
T The matriarchs — Sarah, Rebecca, Rachel, Leah. Judaism · figure Meet them →
P Peter — the rock that cracked. Christianity · figure Meet them →

The conversation

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