Kensho — seeing one's nature.
The sudden opening the koan is engineered to produce: brief, unmistakable, and — every teacher warns — not the end of practice but its true beginning.
Kenshō means seeing into one's own nature — a sudden recognition of what was always the case. Rinzai treats it as an identifiable event to be worked toward and confirmed by a teacher; Sōtō is famously cautious about the language, since Dōgen taught that practice and realization are not two things and that chasing an experience is itself the obstacle. Both agree that a first kenshō is a beginning rather than a completion, and that people who talk about theirs a great deal are usually mistaken.
The same ground, other faiths
claims that share this one's ideasSign in to open the first thread. Everything here is attributed.