Zen

School·Founded 520 CE·several million worldwide

Vedic Religion → Buddhism → Mahāyāna → Zen → 3 branches

Branch

Direct pointing at the mind. Sudden awakening. Sitting.

A school of Mahayana built on one conviction: awakening is available directly, in this life — through sitting meditation and the mind-to-mind meeting of teacher and student, not through scripture or ritual. It venerates no god; the practice is deliberately minimal: you sit.

DeitiesNone — no god at the center
Founded520 CE · Northern Wei, China
FounderBodhidharma (semi-legendary)
AfterlifeRebirth, until awakening ends it
TextsPlatform Sūtra · Blue Cliff Record · Gateless Gate

The map

Zen’s corner of it — solid lines are descent; dotted lines are resemblance only, ideas held in common across unrelated faiths. Click a node to recenter; ✕ returns here. All 171 faiths →
c. 1500 BCE Vedic Religion c. 480 BCE Buddhism 100 CE Mahāyāna 520 CE Zen 1191 CE Rinzai 1227 CE Sōtō

Core Tenets

5 — a sample of the center, never the sum Enter →
Awakening is sudden, not gradual. Satori breaks in all at once; practice prepares the ground but cannot manufacture it. Go deeper — context & 1 source →
The teaching passes mind to mind, outside the scriptures. Lineage over literature: realization is transmitted teacher to student, face to face. Go deeper — context & 1 source →
Sitting is itself enlightenment, not a means to it. Zazen is not a technique aimed at a result; the sitting itself is the realized state. Go deeper — context & 1 source →
Ordinary mind is the way. No special state to attain — walking, eating, chopping wood are the way itself. Go deeper — context & 1 source →
Words point at the moon. Do not mistake the finger for it. Doctrine — including this list — is a pointer. Useful, and not the thing. Go deeper — context & 1 source →

Rites & Ritual

what its people do — and when Enter →
Sesshin. Dawn-to-night sitting for days — the schedule does the arguing. When periodic — days of intensive sittingWho the sangha Go deeper — context →

Sources

5 cited texts
  1. Platform Sutra of the Sixth Patriarch where it is cited →
  2. Four-line stanza attributed to Bodhidharma where it is cited →
  3. Dōgen — Genjōkōan, Shōbōgenzō where it is cited →
  4. Mumonkan, case 19 where it is cited →
  5. Attributed across the sutras and the Zen record where it is cited →

These citations identify texts used in the linked passages. Follow each passage to read its quotation and context. A tradition’s own texts explain its teachings; historical claims may also require independent scholarship. Translations marked (rendered) are our own plain-English wording, not a standard edition; where a passage matters, read it in a full translation.

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