A fast is as long as it is.
The 1964 reforms shortened the fast of the Nativity, and that shortening was the second grievance after the calendar. The position here is that fasts are received, not adjusted; the Great Fast, the Fast of the Nativity and the three days of the Ninevites run their full length.
The fasts in the East Syriac tradition are substantial: the Great Fast of fifty days, the Fast of the Nativity of twenty-five days, the three-day Rogation of the Ninevites in advance of Lent, and the Fast of the Apostles. The 1964 reform trimmed the Nativity fast and relaxed some of the rules on when the fast could be broken. Clergy in this church argue that in the diaspora a shortened fast becomes a vanished one within a generation, and that the full observance is what survives migration. Neither church has moved on the point in sixty years.
The same ground, other faiths
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