The Bahá'í Faith

Tradition·Founded 1863 CE·est. ~8 million worldwide

Islam → Shia Islam → The Bahá'í Faith

Branch
Community of The Bahá'í Faith

The Universal House of Justice.

Nine members, elected every five years in Haifa by the members of every National Spiritual Assembly. It may legislate on anything scripture does not cover, and may repeal its own legislation as conditions change — an unusual power for a body in a revealed religion. Its membership is confined to men, a restriction stated by 'Abdu'l-Bahá without explanation and which the House holds it has no authority to change.

How you joinElection by the members of every National Spiritual Assembly, voting as delegates
Who leadsIt legislates on matters not covered by scripture and may repeal its own legislation, which no scripture-bound body usually can. Its membership is restricted to men, a restriction 'Abdu'l-Bahá stated and did not explain, and which the House itself says it cannot alter
The unitThe Universal House of Justice — nine members, elected every five years, in Haifa
Understanding it — context, not catechism: how this passage is held

The Universal House of Justice was elected for the first time in 1963 and is elected every five years by the members of all National Spiritual Assemblies, who serve as delegates. It has nine members and sits in Haifa. Its authority is distinctive: Bahá'u'lláh conferred on it the power to legislate on all matters not expressly revealed in scripture, and — unusually for a body in a revealed religion — the power to repeal and change its own legislation as conditions alter, on the reasoning that circumstances change and revealed law does not. It does not interpret scripture, that function having ended with 'Abdu'l-Bahá and Shoghi Effendi, and Bahá'ís distinguish carefully between elucidation, which the House does, and interpretation, which it does not. Its membership is restricted to men. 'Abdu'l-Bahá stated this and gave no reason other than that the wisdom of it would in time become manifest; the House has stated that the restriction is not within its power to change. It is the point on which sympathetic outsiders most often press, and the community generally does not pretend the answer is satisfying.

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