The dead stay in the parish ground.
Kerala Christian families are attached to a parish by burial as much as by baptism, and the family grave is the tie that makes leaving a parish nearly unthinkable. It is also the reason the church property litigation has been so bitter: when a court transfers a church, it transfers a cemetery, and funerals have been held up for days while the two sides argued about who could open the ground.
Burial rather than cremation is the norm and the family plot in the parish churchyard is a matter of identity. The litigation between the Orthodox and Jacobite factions has therefore hit at exactly the sorest point: when administration of a church transfers, the cemetery transfers with it. Kerala has seen bodies kept in hospital mortuaries for days and funerals conducted under police protection, and the state government drafted a cemetery ordinance in 2020 to bypass the problem, which the Orthodox side opposed as an attempt to overturn the Supreme Court. The church's own position is that no one has ever been refused burial who accepted the 1934 constitution.
The same ground, other faiths
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