The night Mosul emptied.
In June 2014 Islamic State took Mosul and marked Christian houses with the Arabic letter nun for Nazarene; by 18 July the ultimatum was convert, pay, leave or die, and on 6-7 August the Nineveh plain towns of Qaraqosh, Bartella and Karamles emptied overnight onto the road to Erbil. More than a hundred thousand people left with what they could carry. Some have gone back; most have not.
Mosul had a continuous Christian presence from the early centuries of the church. Between 6 and 7 August 2014 the towns of the Nineveh plain — Qaraqosh, the largest Christian town in Iraq, along with Bartella, Karamles and Bashiqa — were abandoned as Islamic State advanced, and the roads to Erbil and Dohuk filled overnight. Churches were burned and manuscript collections destroyed, though the Dominican friars had digitised a substantial archive beforehand and some collections were carried out. Qaraqosh was retaken in October 2016 and has been partly rebuilt and repopulated; Pope Francis prayed in its gutted cathedral in March 2021. The Chaldean, Syriac Catholic and Syriac Orthodox communities were all hit, and none has returned to its former size.
The same ground, other faiths
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