Love God, love your neighbour.
Asked which command is greatest, Jesus gives two and refuses to separate them. Both are quotations from the Hebrew Bible, which the tradition tends to forget when it treats them as new.
Asked to name the greatest commandment, Jesus answers with two and refuses to rank them apart. Both are quotations: love God with all your heart is from Deuteronomy 6, the Shema that observant Jews say twice a day; love your neighbour as yourself is from Leviticus 19. The tradition regularly forgets this and presents the pair as a new teaching, which it is not — the newness is in the welding. The follow-up question in Luke, and who is my neighbour, produces the Samaritan parable, and the answer is deliberately offensive: the neighbour is the ethnic and religious enemy who stops. Every subsequent argument in Christian ethics about the scope of obligation — to the stranger, the migrant, the enemy in wartime — is a rerun of that question, and the tradition's own text keeps giving the more expensive answer.
Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself.
Matthew 22:37–39 (KJV)Both halves are quotations — Deuteronomy 6:5 and Leviticus 19:18.
The same ground, other faiths
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