Consolation and desolation.
Ignatius treated the movements of the interior life as readable data rather than moods, and gave rules: never change a decision while in desolation; test consolation by where it leads over time. It is the closest the tradition comes to a method for the inside of a person.
Ignatius of Loyola's contribution is a method, not a doctrine: treat what happens inside you during prayer as data, note it, and read the pattern over time. Consolation, in his definition, increases faith, hope and love and moves outward; desolation darkens, turns you in on yourself and toward hopelessness. The rules that follow are practical and slightly ruthless — never revise a decision while in desolation, because the decision made in that state carries the state's bias; do not congratulate yourself in consolation, because it will pass; test any strong movement by where it actually leads over weeks. This apparatus is why Jesuit spiritual direction became a portable technology used far outside Catholicism, including by people with no interest in the theology. It is the closest the tradition comes to an empirical discipline of the interior life.
The same ground, other faiths
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