Makeda, Solomon, and the son who took the Ark.
In the Kebra Nagast the queen of Sheba visits Solomon, bears him a son, and that son Menelik returns to Jerusalem as a young man and leaves with the Ark — with the connivance, the text says, of the firstborn sons of Israel's priests. The story made Ethiopia the second Zion and its kings the house of David; the 1955 constitution still traced Haile Selassie's line to Menelik I. The dynasty ended in 1974 and the story did not.
The Kebra Nagast — the Glory of Kings — was compiled in Ge'ez around 1320, drawing on older Coptic and Arabic material, at the point when the Solomonic dynasty was displacing the Zagwe. Its political work is obvious and it is also a genuinely popular religious text. The claim it makes for Ethiopia is not merely that Christianity arrived early but that the covenant itself relocated. Rastafari took the same book and read it forward to Haile Selassie; the Ethiopian church, which does not regard the emperor as divine, has never been comfortable with that reading.
The same ground, other faiths
claims that share this one's ideasSign in to open the first thread. Everything here is attributed.