Neminatha, the twenty-second Tirthankara, is the point where Jain and Hindu narrative worlds intersect, and the intersection is handled on Jain terms. In Jain accounts he is a cousin of Krishna, who appears as a Yadava prince and a significant but entirely human figure, subject to karma and destined for a hell-rebirth before an eventual future Tirthankarahood — a striking reframing of the central deity of the Bhagavata tradition. His story is the renunciation at the wedding, and his consecration site is Girnar in Gujarat, a hill with a long climb and a cluster of temples, sacred simultaneously to Jains, Hindus and Nath yogis. His colour is black and his emblem the conch. In Gujarati and Rajasthani folk devotion the Neminatha–Rajimati story is sung constantly, usually from Rajimati's side, and her reproach to him is a whole genre. The tradition's treatment of Krishna is a good test case for how a minority religion handles a majority one it shares a landscape with: not by denial, but by relocation.