The Siddhas are the terminus of the whole system and the description of them is austere by design. A liberated soul has shed all eight karmas, has no body of any kind, occupies the Siddhashila at the very top of the loka, and possesses infinite knowledge, perception, bliss and energy in unobstructed form. It does not act, does not descend, does not respond, and does not interact with the other Siddhas, who are infinite in number and occupy the same space without crowding, because bodiless souls do not obstruct one another. The iconography — an empty standing outline, sometimes a plain silhouette in a temple — is precise rather than decorative: the soul retains slightly less than the dimensions of its last body and nothing else. The second line of the Namokar mantra bows to them. What it is bowing to is a state, not a person who can register the bow, and Jain teaching is entirely clear on this point when asked directly, which it frequently is.