The Maronite Church

Denomination·Founded 410 CE·est. ~3.5 million, well over half of them outside Lebanon — Brazil, Argentina, the United States and Australia.

Judaism → Christianity → Catholicism → The Eastern Catholic Churches → The Maronite Church

Branch
Precept of The Maronite Church

Live with the others.

Maronite doctrine on coexistence is not abstract: Lebanon's political system reserves the presidency for a Maronite, the premiership for a Sunni and the speakership for a Shia, and the patriarchate has defended that arrangement, criticised it, and been held responsible for it. John Paul II's line that Lebanon is more than a country, it is a message, is quoted by Lebanese of every confession and is the nearest thing the church has to a political creed.

What it asksLive with the others, and do not ask the country to become one thing
Who it bindsThe patriarchate, which has staked its authority on the formula repeatedly
Where it bitesThrough fifteen years of civil war, and every year since
Understanding it — context, not catechism: how this passage is held

The line about Lebanon being a message comes from John Paul II's 1989 letter to the Lebanese bishops, written during the civil war, and it has been quoted since by Lebanese of every confession, by later popes and by politicians of all sides. The Maronite patriarchate has taken positions all across the political map: Patriarch Sfeir's 2000 call for Syrian withdrawal was a turning point in Lebanese politics, and Patriarch al-Rahi has pressed for Lebanese neutrality and for an international conference on the country's status. The church's critics inside Lebanon, including Maronites, argue that a hierarchy that both defends confessional power-sharing and laments its consequences cannot have it both ways. The presidency stood vacant for more than two years from 2022, and Bkerke's Sunday sermons were among the loudest voices calling for it to be filled.

From the sources — the passages this rests on; concise renderings, cited

Lebanon is more than a country: it is a message of freedom and an example of pluralism for the East as for the West.

John Paul II, letter to the bishops of Lebanon, 1989 (rendered)

The line as it circulates in Lebanon in English translation; it is quoted constantly and rarely with a citation, and the wording here follows the standard rendering rather than an examined original.

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