Four virtues, and no fifth thing that counts.
Everything else — health, money, a living child — is "preferred indifferent": worth choosing, never worth calling good. It is the hardest thing in the system and the Stoics knew it.
The doctrine that only virtue is good is what makes Stoicism a religion-shaped thing rather than a set of coping tips, and it is also what most modern practitioners quietly decline. Preferred indifferents let a Stoic take the medicine and grieve the child while denying that either changes whether the life is going well. Ancient critics thought this either heroic or a verbal trick, and said so; the Stoics answered that anything which can be taken from you cannot be what your happiness consists in. Epictetus is the least forgiving on this point and Seneca, who was extremely rich, is the most accommodating.
The same ground, other faiths
claims that share this one's ideasSign in to open the first thread. Everything here is attributed.