The Taiping Heavenly Kingdom

Movement·Founded 1843 CE·Suppressed

Judaism → Christianity → The Taiping Heavenly Kingdom

Branch
Precept of The Taiping Heavenly Kingdom

The Heavenly Commandments, as state law.

Opium, alcohol, tobacco, gambling, footbinding, prostitution and the sale of women were all abolished, and the ten commandments were enforced with capital penalties. Women held military and administrative rank, which no Qing institution allowed — and men and women were also housed in separate camps and forbidden each other, while the leadership was exempt.

What it asksThe Ten Commandments as state law, plus the abolition of opium, alcohol, tobacco, gambling, footbinding, prostitution and the sale of women
Who it bindsEveryone under Taiping rule, adherent or not
Where it bitesMen and women were housed and worked in separate camps, and for a period sex was a capital offence — including between husband and wife, while the leadership kept harems
Understanding it — context, not catechism: how this passage is held

The Taiping social programme was radical in both directions and both directions were real. Footbinding was banned; women held military commands and sat civil service examinations, which no Qing institution permitted; opium, alcohol, tobacco, gambling, prostitution and the sale of women were abolished; land was to be redistributed by household size regardless of sex. And men and women were housed in separate camps, forbidden contact including between married couples, with sex a capital offence for a period — while the leadership maintained large harems. Both facts are in the same documents. A reader who takes only the first has a propaganda pamphlet and a reader who takes only the second has a hostile one.

From the sources — the passages this rests on; concise renderings, cited

The distribution of all land is to be based on the number of persons in each family, regardless of sex. A large family is entitled to more land, a small one to less.

The Land System of the Heavenly Kingdom, in Sources of Chinese Tradition, ed. de Bary and Lufrano, 2nd ed., vol. 2, pp. 224-226

The land programme was never implemented at scale. It is the clearest statement of what the kingdom said it was for.

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