Zoroastrianism

Tradition·Founded c. 1200 BCE·est. 100–200 thousand worldwide

Zoroastrianism

Branch
A Figure of Zoroastrianism

Ahura Mazda — the Wise Lord.

Uncreated, all-good creator of the good creation — worshipped through fire, which is his visible sign, not his image.

Names & titlesAhura Mazda, Ohrmazd — the Wise Lord
DomainThe good creation entire
Depicted asThe winged faravahar is a soul-emblem, not his portrait; fire is his sign
StandingWorshipped at the fire; the war's certain victor
Understanding it — context, not catechism: how this passage is held

Ahura Mazda — the Wise Lord — is a creator who is wholly good and, notably, not omnipotent in the classical sense: he does not create or permit evil, and the hostile spirit opposes him genuinely. Many philosophers have observed that this is a cleaner solution to the problem of evil than the monotheisms manage, at the cost of a limited God. Zoroastrians themselves have disputed the framing for centuries, and reformist strands read the tradition as monotheistic with Angra Mainyu as a subordinate corruption.

The same ground, other faiths

claims that share this one's ideas
God is one, indivisible, and engaged with history. Judaism · core tenet Go deeper →
God is one being in three persons. Christianity · core tenet Go deeper →
There is no god but God. Islam · core tenet Go deeper →
God is one, beyond form. Sikhism · core tenet Go deeper →
T Tian — Heaven. Confucianism Meet them →

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