Zarathustra.
A trained priest who became a critic of the priesthood, working in eastern Iran or Central Asia somewhere between 1500 and 600 BCE — the range is that wide and the argument is unresolved. He is not divine, is not prayed to, and in the Gathas complains about having no cattle and no men.
Almost everything about Zarathustra's dates and location is contested. The Greek tradition placed him absurdly early; Zoroastrian tradition places him 258 years before Alexander, which yields around 600 BCE; and linguistic analysis of the Gathas, whose Old Avestan is close in age to the Rigveda, has led most modern scholars to a much earlier date, commonly 1500–1000 BCE, in eastern Iran or Central Asia. The gap between these positions is a thousand years and has not closed. What the Gathas themselves show is a trained priest — he calls himself a zaotar — turning on the priestly establishment of his time, condemning the karapans and kavis who sacrifice cattle wastefully and obstruct the truth. He is emphatically human: he complains of having few cattle and few men, asks for protection, and is not prayed to. His images, showing a bearded figure in white with a hand raised, are a nineteenth-century standardisation loosely based on a Sasanian rock relief.
The same ground, other faiths
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