Meidung, and what it has cost.
The ban is the only enforcement the church has, since it will not go to law and has no salaried officer to appeal to. It works — and the same machinery that keeps a district together has repeatedly handled sexual abuse as a sin to be confessed, forgiven and closed within the church rather than a crime to be reported.
Meidung follows a member who breaks the Ordnung and will not repent: members do not eat at the same table with the banned person, do not accept goods or money from their hand, and in the strictest affiliations a spouse does not share a bed with them. It is meant to be temporary and restorative, and often is. It is also the mechanism that has made abuse hard to report. Documented cases include Mary Byler, who in 2004 in Vernon County, Wisconsin, testified that she had been raped repeatedly by her brothers and that church discipline was applied to her for going to the police; her brothers were convicted, and she was shunned. In 2011 and 2012 a breakaway Amish group at Bergholz, Ohio, led by Samuel Mullet, carried out five beard- and hair-cutting attacks on other Amish; sixteen were convicted in federal court in 2012, and in August 2014 the Sixth Circuit reversed the hate-crime convictions over a faulty jury instruction, after which the defendants were resentenced in March 2015 on the remaining counts. Amish-run advocacy and outside networks now press for mandatory reporting; the districts have no central authority that could impose it.
If anyone is so far fallen as to be separated from God, and consequently rebuked by and expelled from the church, he must also be shunned and avoided by all the members of the church, in eating and drinking and other such dealings.
Dordrecht Confession of Faith (1632), Article XVII, Of the Shunning of Those Who are Expelled (rendered)Condensed from the standard English text. The Dordrecht Confession is the doctrinal standard the Amish adopted in 1660 and still read at baptism.
The same ground, other faiths
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