The Bahá'í Faith

Tradition·Founded 1863 CE·est. ~8 million worldwide

Islam → Shia Islam → The Bahá'í Faith

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T Figure of The Bahá'í Faith

Táhirih.

A poet and theologian from a distinguished clerical family, so learned that she taught from behind a curtain, and the only woman among the Báb's first eighteen disciples. She was strangled with her own scarf in a Tehran garden in 1852. What she is reported to have said before it — you can kill me as soon as you like, but you cannot stop the emancipation of women — is quoted constantly and is not securely attested.

Names & titlesTáhirih — the Pure One; Fátimih Baraghání; Qurratu'l-'Ayn
DomainPoetry, theology, and the public break with the past
RelationsThe only woman among the Báb's eighteen Letters of the Living; a trained scholar from a clerical family
Depicted asNot photographed; no reliable likeness exists
StandingAt Badasht in 1848 she came into the assembly without her veil, and men fled the tent; one cut his own throat. Strangled with her own scarf in 1852, aged about thirty-five
Understanding it — context, not catechism: how this passage is held

Táhirih — the title means the Pure One, given her by Bahá'u'lláh — was born Fátimih Baraghání into a prominent clerical family in Qazvin around 1817, was educated far beyond what was usual, and became sufficiently learned to teach male students from behind a curtain. She accepted the Báb's claim without meeting him and became the only woman among the eighteen Letters of the Living, his first disciples. At the conference of Badasht in 1848, convened to determine whether the new revelation constituted a break with Islamic law, she appeared before the assembled believers without her veil and declared the old dispensation ended; the reaction was violent enough that one participant cut his own throat and fled. She was arrested after the attempt on the Sháh's life in 1852 and strangled with her own scarf in a garden in Tehran, aged about thirty-five, and her body thrown into a well. The line most often attributed to her — that they could kill her but not stop the emancipation of women — is not securely documented, and Bahá'í scholars say so.

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