The dining hall, every day, guests included.
Meals are the structure of the day and the point at which the community is visible to itself. Singing in four parts comes before eating; several evenings a week the meal is followed by a gathering where letters from the other communities are read aloud.
A Bruderhof is a village rather than a congregation: houses, a dining hall, a school, workshops, a laundry and a communal kitchen on one site, with anywhere from thirty to three hundred people. Meals are the load-bearing ritual and the movement takes visitors seriously — guests eat at the same table from the first meal, and a substantial number of the Bruderhof's members arrived that way. Singing is a genuine specialism: the movement inherited a large German folk and hymn repertoire from the youth movement and sings it in four parts without instruments. The gatherings after supper carry the business of the community as well as its devotion, and letters circulated between communities are read aloud in all of them, which is how a scattered movement keeps one mind.
The same ground, other faiths
rites that share this one's ideasSign in to open the first thread. Everything here is attributed.