The new year.
Losar in Tibet, Songkran in Thailand, Thingyan in Myanmar: debts cleared, houses swept, buddha-images bathed, monks fed — and then, in the tropics, everyone gets thoroughly soaked.
The Buddhist new year is a cleaning festival everywhere it is kept, though the climate decides the form. In Tibet, Losar means settling debts, scrubbing the house, hanging new prayer flags and a great deal of eating. In Thailand, Myanmar, Laos and Cambodia the same instinct becomes water: buddha-images are bathed, elders have scented water poured respectfully over their hands, and then the streets turn into a multi-day soaking that most participants would not describe as religious at all. Monks are fed first everywhere, before anything else happens, which is the piece that stays constant.
The same ground, other faiths
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