The community compact.
The village assembles, the compact is read aloud, and two ledgers are kept — one of good deeds and one of bad — before everyone eats together in order of age. The Lü family wrote the first in 1076 and Zhu Xi revised it. Korea and Japan both adopted the mechanism, which is local government by mutual moral bookkeeping.
The xiangyue, community compact, is Confucian local self-government. The first, written by the Lü brothers in Shaanxi in 1076, bound signatories to four articles: mutual encouragement in virtue, mutual correction of faults, mutual courtesy in social relations, and mutual aid in difficulty. Zhu Xi revised and promoted it, and it spread widely; Wang Yangming used a version as an administrative instrument when pacifying southern Jiangxi. The mechanics matter: the community assembles at fixed intervals, the compact is read aloud, and two registers are maintained — one recording good deeds and one recording bad — with the entries read out publicly, followed by a communal meal seated by age. Korea adopted it as the hyangyak and it became a central institution of Chosŏn local order, promoted by Yi Hwang and Yi I among others. It is, in effect, government by mutual moral bookkeeping among neighbours, which worked and which is also an unusually complete surveillance mechanism, and both descriptions are accurate.
The same ground, other faiths
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