Ordinary life, held loosely.
Sextus lists four things that guide conduct without requiring any belief: nature, feeling, custom and training. A sceptic goes to the temple, votes, practises medicine, and asserts nothing.
This is the answer to what a Pyrrhonist does on a Tuesday, and the answer is: whatever everyone else does. Sextus calls it the fourfold observance of everyday life — natural capacities like perception and thought, bodily compulsions like hunger and thirst, the handing-down of laws and customs, and the teaching of the crafts. Under it, a sceptic attends the sacrifices of his city and takes them seriously as practice while suspending judgement on whether the gods exist. That is genuinely unlike every other line on this site: the rite is real and the belief behind it is deliberately left empty.
The same ground, other faiths
rites that share this one's ideasSign in to open the first thread. Everything here is attributed.