A martyr is not a defeat.
The Coptic calendar counts its years Anno Martyrum, from the accession of Diocletian in 284, so every date a Copt writes is a reference to persecution. The ethic that follows is not a search for death but a refusal to trade the confession for safety — and a refusal to leave.
Copts in Egypt live with a real record of violence — the bombing of the Two Saints Church in Alexandria on New Year's Day 2011, the Palm Sunday bombings of 2017 in Tanta and Alexandria, and repeated sectarian attacks on village churches. The church's response has been consistently to hold the funeral in the damaged building and to keep the calendar. Coptic writers are careful to distinguish this from any wish for martyrdom: the ethic is that the confession is not for sale, not that suffering is good. Egyptian Copts also argue among themselves about how much of their situation is persecution and how much is the ordinary weakness of a minority in a state where church-building permits were until 2016 granted at the president's discretion.
The same ground, other faiths
claims that share this one's ideasSign in to open the first thread. Everything here is attributed.