The universe in a child's mouth.
Told that Krishna has been eating dirt, Yashoda prises his mouth open and sees the stars, the oceans, the whole world, and herself looking in. Then she forgets, because a mother who remembered could not go on being his mother.
This scene is the Bhagavata's theological argument told as a domestic accident. Krishna's playmates tell Yashoda he has been eating mud; she opens his mouth to check and sees the entire universe — the elements, the stars, the directions, time itself, and her own village and herself inside it. She has a moment of recognition, understands what she is holding, and then Krishna withdraws the vision, and maternal affection closes over the memory. The theological point is precise: the relationship depends on her not knowing. Gaudiya theology ranks the devotional moods and puts the parental and the erotic above the reverential for exactly this reason — that awe keeps you at a distance, and the closest relationships to God are the ones in which his divinity is forgotten. It is one of the few religious images in any tradition of a mother being briefly shown the cosmos and then, mercifully, allowed to forget it.
The same ground, other faiths
claims that share this one's ideasSign in to open the first thread. Everything here is attributed.
