Gebet — half an hour every evening, in words written in the 1500s.
The minister does not write sermons. He reads one of the Lehren, transcribed from the first Hutterite preachers and copied by hand for four centuries, in an early modern German the congregation understands as church language and would not speak at home.
The Lehren are the reason Hutterite worship sounds like nothing else in North America. Ministers do not compose sermons; they read from a manuscript corpus transcribed from the sixteenth and seventeenth-century preachers, which means a colony in Alberta in 2026 hears the same exposition of a text that a colony in Moravia heard in 1590. Hymns come largely from the Lieder der Hutterischen Brüder, many written by prisoners, and are sung slowly, in unison, unaccompanied. The daily half-hour service before supper is followed immediately by the meal, so the two are one motion: the whole colony prays together and then eats together, men on one side of the dining hall and women on the other, children in a separate room. Sunday adds a longer morning service.
The same ground, other faiths
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