Victory over horseshit.
The Neo-American Church was founded in 1965 by Art Kleps, who took the title Chief Boo Hoo, and taught that psychedelics are sacraments and that enlightenment is the realisation that life is a dream. Its clergy were Boo Hoos, its emblem a three-eyed toad, its official hymns Puff, the Magic Dragon and Row, Row, Row Your Boat. In 1968 a federal judge in Washington read that list aloud in an opinion and held that the church was not a religion at all — the first American court to test a satirical church and find against it, and the precedent every parody faith since has been measured against. Kleps insisted to the end that the satire and the sincerity were the same thing.
Why it is filed this way
Genuinely argued, and the argument was had in court. The Neo-American Church wrote its own satire into its constitution — the motto, the toad, the hymns — and Judge Gesell treated that as proof of insincerity in 1968. Scholars of American religion have since taken it more seriously than the court did, reading it as a real psychedelic religion that chose ridicule as a defence against a state it expected to lose to. It is filed as parody because that is the reading its own documents support; readers who take Kleps at his word that it was sincere are in respectable company.
Kleps died in 1999. The Original Kleptonian Neo-American Church continues to enrol members and publish his writings; the 1960s congregation of Boo Hoos does not survive in anything like its original form.
The map
The Neo-American Church’s corner of it — solid lines are descent; dotted lines are resemblance only, ideas held in common across unrelated faiths. Click a node to recenter; ✕ returns here. All 171 faiths →Where next
the museum exit — every door leads deeper inSources
1 cited texts
- United States v. Kuch, 288 F. Supp. 439 (D.D.C. 1968), Gesell J. (rendered) where it is cited →
These citations identify texts used in the linked passages. Follow each passage to read its quotation and context. A tradition’s own texts explain its teachings; historical claims may also require independent scholarship. Translations marked (rendered) are our own plain-English wording, not a standard edition; where a passage matters, read it in a full translation.