Community of Peoples Temple

A day at Jonestown.

Up before six, field or workshop shifts of up to eleven hours, six days a week, rice and beans and gravy, school for the children, a clinic, a band, and the loudspeaker running Jones's voice through most of it. Two-thirds of the settlement were Black, a quarter were children, and roughly a fifth were over sixty-five.

How you joinWalk into a service; the Temple asked for commitment in stages, beginning with time and ending with property
Who leadsJones, a planning commission of about a hundred, and a smaller inner circle that was overwhelmingly white while the membership was overwhelmingly Black
The unitThe communal household, and after 1977 the Jonestown settlement
Understanding it — context, not catechism: how this passage is held

What a day at Jonestown was actually like is the thing most accounts skip, and it is what survivors most often want said. There was a school with a curriculum, a band that rehearsed, a basketball team, a library, a nursery, and elderly residents who had come out of San Francisco boarding houses and had, for the first time in years, medical care and three meals. There was also eleven hours of agricultural work six days a week on rice, beans and gravy, dormitories that separated families, public discipline meetings, and armed guards on the perimeter whose stated job was keeping enemies out. Two-thirds of the residents were Black, about a quarter were children and roughly a fifth were over sixty-five. Both halves of that description were true on the same Tuesday.

From the sources — the passages this rests on; concise renderings, cited

Residents worked in agriculture, construction, and maintenance, at times working eleven hours a day, six days a week.

World Religions and Spirituality Project, Virginia Commonwealth University, entry on Peoples Temple (rendered)

Condensed from the WRSP profile. Rice, beans and gravy were the staple; the settlement never became self-feeding.

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