The Moravian Church (Unitas Fratrum)

Denomination·Founded 1457 CE·The worldwide Unity is organised into provinces, mission provinces and mission areas rather than a single membership roll, and does not publish one consolidated figure. The Tanzanian provinces together account for roughly 800,000 members and are by a wide margin the largest part of the church; the historic European and North American provinces are small and shrinking.

Judaism → Christianity → Catholicism → Protestantism → The Moravian Church (Unitas Fratrum)

Branch
Story of The Moravian Church (Unitas Fratrum)

A potter and a carpenter walk to the Caribbean.

On 21 August 1732 Leonhard Dober and David Nitschmann left Herrnhut for St Thomas to preach to enslaved Africans, with about thirty thalers between them. Within thirty years Moravians had gone to Greenland, Suriname, the Cape, Labrador and the Delaware and Cherokee — the first sustained Protestant mission programme anywhere.

Where it is toldThe Herrnhut diaries and every Moravian history
Who appearsLeonhard Dober, a potter; David Nitschmann, a carpenter; the congregation at Herrnhut
What it teachesThat the first Protestant foreign mission was sent by a village of refugees, on foot, with almost no money
Understanding it — context, not catechism: how this passage is held

Dober and Nitschmann left Herrnhut on foot on 21 August 1732 for St Thomas in the Danish West Indies, having been told that they would probably have to sell themselves into slavery to reach the enslaved people they intended to preach to — a story the church tells often and which is not quite what happened, since they worked as free artisans. What followed was extraordinary in scale for a village of a few hundred: Greenland in 1733, Suriname in 1735, the Cape Colony in 1737, Labrador from 1752, and missions among the Lenape and Cherokee. Moravian missionaries went as tradespeople who supported themselves, which distinguished them from later mission societies. The record is not clean. Moravians in the Danish and British Caribbean and at Salem in North Carolina owned enslaved people; the Bethabara and Salem congregations held slaves into the nineteenth century, and in 1856 the Salem congregation moved its Black members into a separate congregation at St Philips. The Southern Province formally apologised and the archives have published the records.

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