Separation — and the argument over how far it reaches.
Everyone agreed that separation from the denominations was required. What split the movement in 1848 was whether a person from an assembly holding error is thereby defiled, so that receiving him defiles you too. The Exclusive answer was yes, and the logic of it has been running ever since.
The practical question that divided the movement was whether ecclesiastical defilement is transmissible. If an assembly tolerates error, is a person coming from that assembly himself defiled, and does receiving him defile the receiving assembly? The Open position is that each assembly judges each individual on their own faith and walk. The Exclusive position, which Darby set out and pressed, is that assemblies are linked, that a judgement in one is a judgement in all, and that receiving from a defiled table defiles your own. The second position is logically consistent and produces indefinite subdivision, because every subsequent disagreement about whether a particular assembly is defiled becomes itself a ground of separation. The Exclusive line divided in 1881 over Ramsgate, in 1885 over F. E. Raven's teaching on the person of Christ, in 1908, and repeatedly through the twentieth century.
The same ground, other faiths
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