The Shakers (United Society of Believers in Christ's Second Appearing)

Denomination·Founded 1747 CE·Three members at Sabbathday Lake, New Gloucester, Maine, as of August 2025 — the only Shakers in the world. Membership at the peak in the 1840s is usually put between four and six thousand across eighteen or nineteen communities from Maine to Kentucky; the figures are estimates and the sources differ.

Judaism → Christianity → Catholicism → Protestantism → The Shakers (United Society of Believers in Christ's Second Appearing)

Branch
Rite of The Shakers (United Society of Believers in Christ's Second Appearing)

They danced, in ranks, and sold tickets to nobody.

The worship was the shaking, the whirling and then, from the 1780s, ordered dances in formation — the square order shuffle, the circular march — with singing and no instruments. Outsiders came in crowds to watch, which the Shakers permitted and disliked.

⏱ Weekly — the Sunday meeting, and formerly on weekday evenings too◌ The whole family of the community, and in the nineteenth century the public, who came to watch
What happensBrethren and sisters enter by separate doors and stand in facing ranks; singing without instruments; ordered marching and dancing in figures, with the shaking that gave the society its name; spoken testimony
What it needsAn open meeting room with no fixed pews, a floor built to take dancing, and doors on both sides
What it aims atThat the body worship, and that the labour of it shake sin loose
Understanding it — context, not catechism: how this rite is held

Shaker worship went through several forms. The earliest was ecstatic and unstructured — the shaking, whirling, and speaking that got them their name, and which they took as the labour of shaking sin out of the body. From the 1780s Father Joseph Meacham introduced ordered dances performed in ranks: the square order shuffle, the circular march, the hollow square, all with specific steps and hand motions. The meeting houses were built for it, with a large clear floor, no fixed seating, and separate doors for brethren and sisters. Public meetings drew large crowds of the curious through the nineteenth century, and were periodically closed when the gawking became intolerable. Roughly ten thousand Shaker songs survive; the best known, Simple Gifts, was written by Elder Joseph Brackett at Alfred, Maine, in 1848 and reached the wider world through Aaron Copland's Appalachian Spring in 1944, by which time almost no Shakers were left to hear it.

The same ground, other faiths

rites that share this one's ideas
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Naw-Rúz. The Bahá'í Faith Go deeper →
Three drums. Haitian Vodou Go deeper →

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