The Shakers (United Society of Believers in Christ's Second Appearing)

Denomination·Founded 1747 CE·Three members at Sabbathday Lake, New Gloucester, Maine, as of August 2025 — the only Shakers in the world. Membership at the peak in the 1840s is usually put between four and six thousand across eighteen or nineteen communities from Maine to Kentucky; the figures are estimates and the sources differ.

Judaism → Christianity → Catholicism → Protestantism → The Shakers (United Society of Believers in Christ's Second Appearing)

Branch
Story of The Shakers (United Society of Believers in Christ's Second Appearing)

The Era of Manifestations — when the dead started sending things.

From 1837 young sisters at Watervliet began receiving messages, songs and drawings from Mother Ann and from spirits, and for fifteen years the communities were flooded with gifts: thousands of songs, secret written languages, and the gift drawings that are now in museums.

Where it is toldThe Testimonies (1816) and the Era of Manifestations records, 1837-1850s
Who appearsMother Ann; the girls at Watervliet who first received the gifts in 1837; Hannah Cohoon
What it teachesThat the dead came back to the meeting room and brought instructions, and that the society wrote them down
Understanding it — context, not catechism: how this passage is held

The Era of Manifestations, also called Mother Ann's Work, began at Watervliet in August 1837 when adolescent girls began shaking, singing unknown songs and reporting visits from Mother Ann. It spread to every community and lasted into the 1850s. Spirits brought songs — thousands of them, written down in a Shaker letteral notation — along with drawings, secret alphabets, and gifts of spiritual food and clothing distributed in meeting. Communities laid out outdoor feast grounds with a marked stone and held ceremonies there. The Ministry was ambivalent throughout: the manifestations restored fervour to a society that had become prosperous and orderly, and they also handed authority to teenage girls, which the elders found difficult. The gift drawings, particularly Hannah Cohoon's Tree of Life of 1854, are now the most reproduced Shaker artefacts after the furniture, and were made by people who did not consider themselves artists and did not sign them as such.

The same ground, other faiths

claims that share this one's ideas
The First Vision. The Church of Jesus Christ of Latter-day Saints Read it in full →
The fall on the ice at Lynn. Christian Science (the Church of Christ, Scientist) Read it in full →
Sound rightly spoken has power. Vedic Religion · core tenet Go deeper →
Samadhi — union in stillness. Hinduism · the interior Go deeper →
V Vairocana — the cosmic buddha. Buddhism · figure Meet them →
K Kundakunda. Jainism · figure Meet them →

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