Shinto

Tradition·Founding date unrecorded·est. ~100 million ritual participants, loosely held

Shinto → 1 branch

Branch
Ō Figure of Shinto

Ōkuninushi — the land master.

He built the visible country and then handed it to the sun's line, keeping the unseen world and a great shrine at Izumo. Every October the kami of Japan are said to leave their shrines and go there to arrange the coming year's marriages, which is why October is the godless month everywhere except Izumo.

Names & titlesŌkuninushi no Ōkami — great land master; Daikoku by conflation
DomainThe land itself, medicine, and matchmaking
RelationsDescendant of Susanoo; hands the visible country over to Amaterasu's line and keeps the unseen one
Depicted asWith a mallet and a rice bale, or with the flayed hare of Inaba
StandingIzumo Taisha is his; in October the kami are said to gather there, which is why that month is the godless month everywhere else and the month with gods in Izumo
Understanding it — context, not catechism: how this passage is held

Ōkuninushi's cycle is the longest continuous narrative in the Kojiki and it is a story of surviving repeated attempts on his life by his eighty brothers, being sent to the underworld, stealing Susanoo's daughter and his treasures, and building the country. Then the sun's line demands it and he gives it up, retaining the invisible world of spirits and relations while Yamato takes the visible one — a division that reads unmistakably as a political settlement remembered in mythological form. He is the kami of en-musubi, the tying of relationships, so Izumo Taisha is where people go about marriage, and worshippers there clap four times rather than the usual two. In the tenth lunar month the kami of Japan are said to convene at Izumo to arrange the next year's matches, which is why that month is called kannazuki, the month without gods, everywhere except Izumo, where it is kamiarizuki, the month with gods.

The same ground, other faiths

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