Everything is qi.
Breath, vapour, energy, matter — one substance in different states of condensation. Rock is dense qi and thought is thin qi, and there is no second kind of stuff and no line between physical and spiritual. This is why Chinese medicine, meditation, martial arts and liturgy are one continuous field rather than four.
Qi is usually translated as breath, vapour or energy and none of these is right, because the word does not sit on either side of a matter–spirit divide that Chinese thought never drew. Everything is qi at some degree of condensation: stone is dense and slow, thought is thin and quick, and a body is a temporary configuration that will disperse. This single-substance assumption is why the disciplines Westerners separate are not separate here — Chinese medicine, breathing practice, martial arts, geomancy, meditation and temple liturgy are all operations on qi, using a shared vocabulary of stagnation, depletion, excess and flow. It also explains why becoming immortal could be conceived as a physical engineering problem rather than a spiritual one: if the body is qi and qi can be refined, then in principle the body can be refined until it stops dispersing.
The same ground, other faiths
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