Haitian Vodou

Tradition·Founded 1700 CE·several million worldwide

Haitian Vodou

Branch
Core tenet of Haitian Vodou

The lwa have nations.

They are grouped into nanchon. Rada are cool, ancient, Dahomean in origin, patient and correct; Petwo are hot, quick, created in the Caribbean out of the conditions there, and effective. It is not good against evil — the same person serves both, and there are situations that only a Petwo lwa will deal with.

Understanding it — context, not catechism: how this passage is held

The lwa are organised into nanchon, nations, named for the African regions and peoples from which they came — Rada from Dahomey by way of the Yoruba-Fon world, Nago from the Yoruba, Kongo, Ibo, and Petwo, which was created in the Caribbean. The two major divisions are Rada and Petwo, and the contrast is temperature rather than morality: Rada lwa are cool, old, deliberate, dependable and slow; Petwo lwa are hot, fast, dangerous, expensive and effective. Petwo is generally understood by scholars and by practitioners to have been forged under slavery — its lwa are angrier and its rhythms harder, and it includes spirits with no African antecedent. Crucially the same person serves both, often in the same ceremony with a break between, and there are problems that only a Petwo lwa will take on. Reading the division as good versus evil is the commonest outside error.

The same ground, other faiths

claims that share this one's ideas
Everything is qi. Taoism Go deeper →
The two worlds leak into each other. Yoruba Religion Go deeper →
T The devas — gods, and beside the point. Buddhism · figure Meet them →
Nobody made the universe. Jainism Go deeper →

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