Laozi at the pass.
Disgusted with the state of things, he rode west on an ox to leave China altogether. The keeper of the frontier pass recognised him and refused to raise the gate until he wrote his teaching down. He produced five thousand characters, handed them over, and went through. Nobody knows what happened after that.
The story comes from Sima Qian's biography of Laozi in the Records of the Grand Historian, written around 100 BCE, and Sima Qian himself is notably uncertain about whether Laozi existed and offers several competing accounts in the same passage. In the version that stuck, Laozi was an archivist at the Zhou court who, seeing the dynasty decay, left. At the western pass the gatekeeper Yin Xi recognised him and refused to let him through until he set his teaching down, whereupon he wrote something over five thousand characters in two parts, on the Way and its power, and departed — and, Sima Qian ends, no one knows what became of him. It is the founding text's origin story and it is an account of reluctance: the book exists because a border official would not open a gate. Later tradition extended the journey westward, and the polemical Huahujing claimed he continued to India and became the Buddha.
The same ground, other faiths
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