Haitian Vodou

Tradition·Founded 1700 CE·several million worldwide

Haitian Vodou

Branch
Story of Haitian Vodou

What the occupation exported.

The United States occupied Haiti from 1915 to 1934. William Seabrook's The Magic Island appeared in 1929 and White Zombie in 1932, and between them they created the English word voodoo and the zombie film. Haitians have spent a century since being asked about pins and dolls, which are not part of the religion.

Where it is toldAmerican pulp fiction, Hollywood, and then the whole world
Who appearsThe 1915 occupation, Seabrook's The Magic Island, White Zombie in 1932
What it teachesThat the United States occupied Haiti for nineteen years and exported a cartoon of its religion, and that the word voodoo in English now means something Haitians do not recognise
Understanding it — context, not catechism: how this passage is held

The United States occupied Haiti from 1915 to 1934, and one of the occupation's lasting exports was a fiction. American Marines and journalists produced sensational accounts; William Seabrook's The Magic Island in 1929 introduced the zombie to English-language readers, and Victor Halperin's White Zombie in 1932, starring Bela Lugosi, established the film genre. Voodoo entered English as a word denoting curses, pins, dolls and reanimated corpses — a set of associations with essentially no relationship to Haitian practice, in which the pin-stuck doll in particular has no place. The commercial and cultural afterlife has been enormous, and Haitians have spent a century being asked about it. The specific harm is not only insult: the caricature supplied a justification for occupation and later for discrimination against Haitian migrants, and it continues to appear in coverage of Haiti during crises.

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