Yoruba Religion

Tradition·Founding date unrecorded·several million, plus the diaspora

Yoruba Religion → 1 branch

Branch
Rite of Yoruba Religion

Olojo.

The Ooni of Ife emerges wearing the Are crown, said to be Oduduwa's own and worn once a year, and the town stays awake. The festival marks the day the tradition says the world was made — at Ife, which is why Ife holds that it is the place where the world was made.

⏱ annual — the Ooni's festival at Ile-Ife◌ the Ooni, the chiefs, and the town
What happensDays of rites, then the Ooni wears the Are crown — said to be Oduduwa's own and worn once a year — and processes; the town does not sleep
What it needsA reigning Ooni, and the crown, which is kept and not displayed
What it aims atOlojo marks the day the tradition says the world was made. It is where Yoruba kingship shows itself as a religious office rather than a ceremonial one
Understanding it — context, not catechism: how this rite is held

Olojo is the festival of Ogun at Ile-Ife and it commemorates what Ife tradition holds to be the first day — the day the world was created, at Ife. Its central moment is the appearance of the Ooni wearing the Are crown, said to be the crown of Oduduwa himself, which is kept out of sight and worn once a year; the Ooni observes days of seclusion and ritual preparation before it, and the crown is held to be too heavy with power to wear for long. The town remains awake through the night, and Ogun's association with iron means the festival draws blacksmiths, drivers, mechanics and soldiers. The event is a demonstration of Yoruba kingship as a religious institution: the Ooni is not primarily a ceremonial figurehead but the holder of an office whose duties are ritual, and the fact that recent occupants have been Christians has not removed those duties.

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