Church in the house.
No steeple, no building, no committee: the benches arrive in a wagon and the service happens in whoever's turn it is. Singing runs about twenty seconds a syllable, so the first hymn can take fifteen minutes, and the meal afterwards is eaten in shifts because the house is not large enough for everyone at once.
Meeting in houses is doctrine, not economy. A congregation that can only be as large as a farmhouse can hold caps the district at twenty to forty households, and when it outgrows the house it divides — which is why the Amish population and the number of church districts grow together, to 3,114 districts by 2025. Hosting rotates, so every member's home is periodically opened to everyone. Sunday preaching is unprepared and unpaid; ministers learn what they will say by having sat through it all their lives. The singing is from the Ausbund, a hymnal first printed in 1564 whose core texts were written by Anabaptist prisoners in Passau castle, making it the oldest hymnal in continuous use in the world.
The same ground, other faiths
rites that share this one's ideasSign in to open the first thread. Everything here is attributed.