The Church of the Brethren

Denomination·Founded 1708 CE·est. 81,345 members in the United States in 2022, the last full denominational Yearbook figure, down from 91,608 in 2020 — a fall of more than ten thousand in two years. Membership passed below 100,000 in 2020 for the first time since the nineteenth century. Counts exclude the related Old German Baptist Brethren, Dunkard Brethren, Brethren Church and Grace Brethren, who separated in 1881-83 and 1883 and 1939.

Judaism → Christianity → Catholicism → Protestantism → Anabaptism → The Church of the Brethren

Branch
A Figure of The Church of the Brethren

Alexander Mack — first baptised, and refused as founder.

A miller's son from Schriesheim who lost his property to persecution and led the eight at the Eder in 1708. He wrote Rights and Ordinances in 1715 as a set of questions and answers, emigrated to Pennsylvania in 1729 and died at Germantown in 1735; his grave was unmarked for a century.

Names & titlesAlexander Mack the Elder; Alexander Mack Sr.
DomainBelievers baptism, the ordinances, church order without creed
RelationsBaptised at Schwarzenau in 1708 by a man the Brethren deliberately left unnamed
StandingFirst among the eight; the church refuses to call him its founder
Understanding it — context, not catechism: how this passage is held

Mack was a prosperous miller in Schriesheim in the Palatinate who fell in with the radical Pietist preachers Ernst Hochmann von Hochenau and Gottfried Arnold, lost his mill and his citizenship, and moved to the county of Wittgenstein, where the count tolerated dissenters. His originality was in taking Pietist inwardness and insisting it required an outward, disciplined, baptised church — which the Pietists around him thought was a return to the very externals they had left. He wrote little: Rights and Ordinances in 1715 and Basic Questions in 1713. He arrived at Germantown in 1729 with the last large group of Schwarzenau Brethren and died there on 19 January 1735. His grave went unmarked until the nineteenth century, which is consistent with everything else about the way the church handles its own beginnings.

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