The wedding, in six stages.
Proposal, exchange of birth data, divination, gifts, date-setting, and fetching the bride — then bows to heaven and earth, to the ancestors, and to each other. The classical texts state plainly that the point is to serve the ancestral temple and continue the line, and that the couple's feelings are not what is being joined.
The classical marriage runs in six rites: the proposal, the request for the bride's name and birth data, divination on the compatibility of the two sets of eight characters, the sending of betrothal gifts, the fixing of the date, and the groom fetching the bride. The ceremony itself centres on bows — to heaven and earth, to the ancestral tablets, to the parents, and to each other. What the classical texts state without embarrassment is the purpose: the Book of Rites says marriage joins two surnames in order to serve the ancestral temple above and continue the line below. The bride is transferred into her husband's lineage, becomes responsible for its ancestors, and will herself be enshrined there rather than with her natal family. The go-between was structurally necessary because the families, not the couple, were the contracting parties. Modern East Asian weddings are overwhelmingly Western or hybrid in form, but the pyebaek in Korea — the bride formally presenting dates and chestnuts to the groom's parents, who throw them back into her skirt for sons — preserves the older logic intact.
The same ground, other faiths
rites that share this one's ideasSign in to open the first thread. Everything here is attributed.