Congregationalism

Denomination·Founded 1582 CE·No single body counts Congregationalists. Most of the American churches went into the United Church of Christ in 1957; the National Association of Congregational Christian Churches and the Conservative Congregational Christian Conference each hold several hundred congregations, and the Congregational Federation is the surviving English body.

Judaism → Christianity → Catholicism → Protestantism → Congregationalism

Branch
J Figure of Congregationalism

John Cotton — the architect of the New England Way, and its prosecutor.

The most influential minister in early Massachusetts, whose writing set out congregational government as a complete system. He also drove the banishment of Roger Williams in 1635 and turned on Anne Hutchinson in 1637 after having encouraged her, and defended the colony's right to expel dissenters.

Names & titlesJohn Cotton; teaching elder of the First Church in Boston
DomainThe theory of congregational government and the limits of the magistrate
RelationsChief drafter behind the Cambridge Platform; antagonist of Roger Williams and of Anne Hutchinson
StandingCited as the architect of the New England Way, and held responsible for its cruelties
Understanding it — context, not catechism: how this passage is held

Cotton arrived in Boston in 1633 already the most celebrated Puritan preacher in England, having conformed for twenty years at Boston in Lincolnshire while quietly not using the surplice. In Massachusetts he became the theorist of the New England Way, and his positions are inseparable from its coercion: he wrote against Roger Williams that the magistrate must punish heresy, and Williams answered in The Bloudy Tenent of Persecution in 1644, one of the founding texts of religious liberty in English. In the Antinomian Controversy of 1636-38, Anne Hutchinson held meetings in her house expounding Cotton's own emphasis on free grace; when the colony moved against her, Cotton distanced himself and testified against her, and she was banished. Congregational historians have not tried to soften this: the polity that made the congregation free also made the colony a closed corporation.

The same ground, other faiths

claims that share this one's ideas
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The flower sermon. Buddhism · story Read it in full →
Ahimsa at the table. Jainism · precept Go deeper →
The Ten Commandments. Christianity · precept Go deeper →

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