Atman and Brahman are one — the self is the absolute.
Advaita affirms this; Dvaita holds the opposite — that self and God are eternally distinct. Both are Hinduism, and their argument is eight centuries old and still running.
The Upanishadic thunderclap: the innermost self and the ground of being are not similar but identical. Advaita takes it literally — one reality, appearance notwithstanding; Dvaita reads it as intimacy, not identity, and the argument between those readings is a millennium old and still live. Held here as contested, which is the honest label.
That subtle essence which is the self of all — that is truth, that is the self. Tat tvam asi: that thou art.
Chandogya Upanishad 6.8.7Repeated nine times, father to son.
The same ground, other faiths
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