This is the layer that makes Judaism a full-time occupation rather than a weekly one. A blessing exists for bread, for wine, for anything that grows on a tree, for anything that grows in the ground, for smelling spices, for hearing thunder, for seeing lightning, for seeing the ocean, for meeting a great scholar, for meeting a monarch, for seeing a person of unusual appearance, for hearing bad news, and for surviving a dangerous journey. The Talmud sets the target at a hundred a day, which the standard liturgy roughly delivers on its own. Handwashing is ritual rather than hygienic: a two-handled cup, poured over each hand in turn, on waking, before eating bread, and after leaving the bathroom. Asher yatzar, said after the bathroom, thanks God for the body's openings and closings and observes that if one of them were wrongly open or closed a person could not survive an hour — it is printed on plaques inside the bathrooms of Jewish schools and hospitals, and it is said by people who have had surgery with a directness that surprises visitors. Non-Orthodox Jews say fewer of these and the ones they keep are usually the ones over bread, wine and candles.