A church with a constitution and a docket.
The Malankara Association adopted a written constitution in 1934 setting out how parishes, dioceses and the Catholicate are governed. Whether that constitution binds every Malankara parish has been the substance of a century of litigation, and the Supreme Court of India has repeatedly said it does.
The 1934 Constitution vests the Malankara Association — a body of clerical and lay delegates from every parish — with the election of the Catholicos and Malankara Metropolitan and the government of the church. Its lay component is unusually strong for an episcopal church and it is the church's proudest institutional feature. It is also the hinge of the litigation, because the Jacobite side does not accept a document that subordinates the Patriarch of Antioch's authority to an Indian assembly. Kerala's courts, high court and Supreme Court have processed this dispute for over a hundred years, and the state has repeatedly failed to enforce the outcome.
The same ground, other faiths
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